其人賢於帖撒羅尼加人、彼心願受道、日考聖經、欲知此道是否、

这地方的人贤于帖撒罗尼迦的人，甘心领受这道，天天考查圣经，要晓得这道是与不是。

这地方的犹太人比帖撒罗尼迦的人开明，热心领受这道，天天查考圣经，要知道这道是否真实。

这地方的犹太人比帖撒罗尼迦的人开明，热心领受这道，天天查考圣经，要知道这道是否真实。

当地的人比帖撒罗尼迦人通情达理，非常乐意接受真道，还天天查考圣经，研究这道是否正确。

这里的人，比帖撒罗尼迦人开明，热切接受主的道，天天考查圣经，要知道所听的是否与圣经相符。

这里的人比帖撒罗尼迦的人开明。他们满心乐意地接受这福音，天天查考经文，要看这些事是否如此。

這地方的人賢於帖撒羅尼迦的人，甘心領受這道，天天考查聖經，要曉得這道是與不是。

這地方的猶太人比帖撒羅尼迦的人開明，熱心領受這道，天天查考聖經，要知道這道是否真實。

這地方的猶太人比帖撒羅尼迦的人開明，熱心領受這道，天天查考聖經，要知道這道是否真實。

當地的人比帖撒羅尼迦人通情達理，非常樂意接受真道，還天天查考聖經，研究這道是否正確。

這裡的人，比帖撒羅尼迦人開明，熱切接受主的道，天天考查聖經，要知道所聽的是否與聖經相符。

這裏的人比在帖撒羅尼迦的高尚；他們很熱心地接受這道，天天考查經典、看這些事是不是這樣。

這裡的人比帖撒羅尼迦的人開明。他們滿心樂意地接受這福音，天天查考經文，要看這些事是否如此。

此邑之人、賢於帖撒羅尼迦人、以其樂於愛道、日究經文、果如此否、

其人賢於帖撒羅尼迦人、以其願安受道、惟日玩索經文、果有此語否、

此間人士賢於德颯洛尼之人、如飢若渴、樂受斯道、日研諸經、俾明真義；

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

The Berean Jews were very glad to receive Paul’s message. They studied the Scriptures carefully every day. They wanted to see if what Paul said was true. So they were more noble than the Thessalonian Jews.

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

And the people of Berea were more open minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.

The people here were of more noble character than those in Thessalonica, since they received the word with eagerness and examined the Scriptures daily to see if these things were so.

Now these people were more noble minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures daily to see if these things were so.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

These Jews were more open- minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

爾當詳察、細讀主之書、則知此一切、無一缺少、無一無偶、蓋主口命定如是、皆循主之心志而集、

我子、爾若聽受我言、以我誡命存記於心、傾耳聽智慧言、專心求明哲、呼求明理、聲言欲得明哲、索之若銀、尋之若寶、則爾必明敬畏主之理、必獲知天主之道、

是以我儕謝天主不已、因爾聞我儕所傳天主之道、爾受之、非視之如世人之道、乃視之為天主之道、是誠天主之道、力行於爾諸信者中、

由是先知之預言、更為確定、爾宜常顧之、如燈照於暗處、待日始旦、明星照耀爾心、或作因此我儕更當以先知之預言為確定此預言如燈照暗處爾若顧之待爾心中如日始旦晨星出現此乃為美最要者、當知經之一切預言、不可以私意解之、蓋預言素非由人意而來、乃天主所選之聖人、感於聖神而言之者、

昔先知預言爾所將得之恩、探索此救道而研究之、基督之神、在先知心中、預言基督受苦後得榮、彼考察神所指者、為何期何時、先知得默示、知所宣之事非為己、乃為我儕、此事賴自天所遣之聖神而傳福音者已告爾、天使亦願詳察此事焉、○

爾當稽考諸經、爾以為其中有永生之道、而為我作證者、即此經也、

及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、

且爾效我儕、亦效我主、在大患難中、感於聖神、歡樂受道、感於聖神歡樂受道原文作以聖神之樂受道

爾自幼識聖經、聖經能使爾有智慧、由信基督而得救、聖經皆由天主默示所作、有益於教誨督責、使人歸正、教人學義、使事天主之人、得以純全練達、能行諸善事、

我有知識、逾於老成人、因我遵守主之命令、

授道於智人、其智必加、指示義人、其學必進、

寧受我訓、不受白銀、得知識、勝得精金、

夜更未深、我目已醒、思念主之言語、

曰、昔我偕爾時、曾告爾云、凡摩西律法、先知書、及詩篇所載指我之言、皆必應、今果應矣、

播於沃壤者、指人聽道而悟、其結實或百倍、或六十倍、或三十倍、○

哲者聞之、增益學問、明者聞之、開廣智謀、

主之律法、我甚喜悅、惟此律法終日思念、

惟喜悅主之律法、晝夜思維、似此之人、即為有福、彼如樹木、植於溪旁、臨時結果、其葉不枯、所為之事、無不亨通、

惟循真理而行者就光、以彰其所行、乃遵天主而行也、○

故當去諸污穢及諸邪惡、謙遜而受所種於爾心之道、即能救爾靈魂之道、

主所諭之命、我不遺棄、我不師心自用、但服膺其口之言、

使徒及兄弟在猶太者、聞異邦人亦受天主之道、

我即遣人請爾、爾來甚善、今我儕咸在天主前、欲聞主所命爾者、

昔我植爾為嘉葡萄樹、種盡真種、今奚變為壞葡萄樹、枝悉惡劣、

人當求法言及證詞、若不循此而言、則不得見晨光、

當慕純真之道、如甫生嬰兒之慕乳然、使爾由此而漸長、

凡悅納其言者、皆受洗禮、是日門徒約增三千人、

二人經暗斐波利、亞波羅尼亞、至帖撒羅尼加、在彼有猶太人會堂、

腓立遇拿坦業、謂之曰、摩西於律法及諸先知所記之人、我已遇之、即拿撒勒人約瑟之子耶穌、拿坦業曰、安有善者從拿撒勒而出、腓立曰、來觀、耶穌見拿坦業至、即指曰、是誠以色列人、無詭譎者、拿坦業曰、何由知我、耶穌曰、腓立未招爾、爾在無花果樹下、我已見爾、拿坦業曰、拉比、爾乃天主之子、爾乃以色列之王、

彼眾屬世、故言世事、世亦聽之、我儕屬天主、識天主者聽我、不識天主者不聽我、由此可明辨真理之神與謬妄之神、○

亞伯拉罕曰、彼有摩西及諸先知可聽之、