有些伊壁鳩魯派和斯多亞派的哲學家們也與他辯論。有的說：「這胡言亂語的人，究竟想說什麼呢？」也有的說：「他看起來是個宣傳外國鬼神的人。」這是因為保羅傳講耶穌和復活的福音。

还有以彼古罗和斯多亚两门的学士，与他争论。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是传说外邦鬼神的。”这话是因保罗传讲耶稣与复活的道。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有一些伊壁鸠鲁和斯多亚学派的哲学家和保罗争论，有人嘲笑他说：“这人在胡说八道些什么呀？”还有人说：“他好像在宣扬外国的神明。”他们这样说是因为保罗在传讲耶稣和祂复活的福音。

还有一些伊壁鸠鲁派和斯多亚派的哲学家也同他争论，有的说：“这个拾人牙慧的人要说什么呢？”有的说：“他似乎是一个宣传外地鬼神的人。”这是因为保罗传扬耶稣和复活的道理。

有些伊壁鸠鲁派和斯多亚派的哲学家们也与他辩论。有的说：“这胡言乱语的人，究竟想说什么呢？”也有的说：“他看起来是个宣传外国鬼神的人。”这是因为保罗传讲耶稣和复活的福音。

還有伊壁鳩魯和斯多亞兩門的學士，與他爭論。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是傳說外邦鬼神的。」這話是因保羅傳講耶穌與復活的道。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有一些伊壁鳩魯和斯多亞學派的哲學家和保羅爭論，有人嘲笑他說：「這人在胡說八道些什麼呀？」還有人說：「他好像在宣揚外國的神明。」他們這樣說是因為保羅在傳講耶穌和祂復活的福音。

還有一些伊壁鳩魯派和斯多亞派的哲學家也同他爭論，有的說：“這個拾人牙慧的人要說甚麼呢？”有的說：“他似乎是一個宣傳外地鬼神的人。”這是因為保羅傳揚耶穌和復活的道理。

還有伊壁鳩魯和斯多亞幾個哲學家跟他爭論。有的說：『這個胡亂拉扯的想要說甚麼？』還有的說：『他似乎是傳布外國鬼神的。』——因為保羅傳耶穌與復活之福音。

有以彼古羅、斯多亞二教之哲士數人、與之爭辨、或曰、此嘐啁者、欲何言耶、或曰、似宣揚異邦鬼神者、蓋保羅宣耶穌及復起也、

時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked,“ What is this babbler trying to say?” Others remarked,“ He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

A group of Epicurean and Stoic thinkers began to argue with him. Some of them asked,“ What is this fellow chattering about?” Others said,“ He seems to be telling us about gods we’ve never heard of.” They said this because Paul was preaching the good news about Jesus. He was telling them that Jesus had risen from the dead.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said,“ What does this babbler wish to say?” Others said,“ He seems to be a preacher of foreign divinities”— because he was preaching Jesus and the resurrection.

He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said,“ What’s this babbler trying to say with these strange ideas he’s picked up?” Others said,“ He seems to be preaching about some foreign gods.”

Some of the Epicurean and Stoic philosophers also debated with him. Some said,“ What is this ignorant show-off trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the resurrection.

And some of the Epicurean and Stoic philosophers as well were conversing with him. Some were saying,“ What could this scavenger of tidbits want to say?” Others,“ He seems to be a proclaimer of strange deities,”— because he was preaching Jesus and the resurrection.

Then certain Epicurean and Stoic philosophers encountered him. And some said,“ What does this babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said,“ What is this pseudo-intellectual trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the Resurrection.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking,“ What does this foolish babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods.”( They said this because he was proclaiming the good news about Jesus and the resurrection.)

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said,“ What does this babbler want to say?” Others said,“ He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

智慧人在哪裡？經文士在哪裡？這世代的雄辯家在哪裡？神難道不使這世界的智慧成了愚拙嗎？實際上，在神的智慧中，世界既然憑智慧不認識神，神就樂意藉著傳道的愚拙，拯救那些相信的人。

正是為此，基督死了，而且復活了，要做死人和活人的主。至於你，為什麼評斷你的弟兄呢？又為什麼藐視你的弟兄呢？要知道，我們都要站在神的審判臺前，

誰都不可自欺！如果你們中間有人自以為在這個世代中是有智慧的，他就應該變為愚拙，好成為有智慧的，

你們要當心，免得有人用哲學和虛空的妄言把你們擄去；那些是出於人的傳統，出於世界的原則，而不是出於基督。

因為我所傳給你們的，其中最重要的，也是我所領受的，就是基督照著經上所記的，為我們的罪孽死了，而且被埋葬了，又照著經上所記的，在第三天復活了，

他們回到其他的門徒那裡，看見一大群人圍著他們，而且有幾個經文士正在和他們辯論。

我們為基督的緣故是愚拙的，你們在基督裡倒是聰明的；我們軟弱，你們倒強壯；你們有榮耀，我們倒不受尊重。

耶穌從那裡出來，法利賽人和經文士們就開始激烈地敵視他，還盤問他許多問題，

他們自稱是有智慧的，卻成了愚拙，

你不要說話給愚昧人聽，因為他會藐視你明達的言語。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

因為他已經確立了日子，將要藉著他所設定的一個人，以公義來審判天下的人，並且藉著使他從死人中復活，給萬人帶來了確據。」他們聽到死人復活的事，雖然有些人嘲笑他，但有些人卻說：「關於此事，我們還要再聽你說！」

你見過自以為有智慧的人嗎？愚昧人比他更有希望。

就是基督要受難，要成為第一個從死人中復活的人，要把光傳給這子民和外邦人。」