For thou bringest certain strange things to our ears: we would know therefore what these things mean.

因为你有些奇怪的事传到我们耳中，我们愿意知道这些事是什么意思。”（

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

你的言论确实稀奇，我们很想知道个究竟。”

因为你把一切新奇的事，传到我们耳中，我们愿意知道这些事是什么意思。”

既然你带来了一些奇怪的事，传到我们耳中，那么我们想知道这些事到底是什么意思。”

因為你有些奇怪的事傳到我們耳中，我們願意知道這些事是甚麼意思。」（

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

你的言論確實稀奇，我們很想知道個究竟。」

因為你把一切新奇的事，傳到我們耳中，我們願意知道這些事是甚麼意思。”

你把一些令人奇怪的事傳到我們耳中；因此我們想要知道這些事是甚麼意思。』（

既然你帶來了一些奇怪的事，傳到我們耳中，那麼我們想知道這些事到底是什麼意思。」

爾以異聞入我耳、故我儕欲知其意焉、

爾有異聞入我耳、我儕欲知其意、

爾有異聞傳入我耳、我儕欲知其何意、

蓋爾所傳者、在吾人耳中、實屬異聞、頗欲一明其旨。』

You are bringing some strange ideas to our ears, and we would like to know what they mean.”

You have some strange ideas we’ve never heard before. We would like to know what they mean.”

For you bring some strange things to our ears. We wish to know therefore what these things mean.”

“ You are saying some rather strange things, and we want to know what it’s all about.”

Because what you say sounds strange to us, and we want to know what these things mean.”

For you are bringing some strange things to our ears; so we want to know what these things mean.”

For you are bringing some strange things to our ears. Therefore we want to know what these things mean.”

For what you say sounds strange to us, and we want to know what these ideas mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For you are bringing some surprising things to our ears, so we want to know what they mean.”

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

I wrote for him the ten thousand things of my law; but they are counted as a strange thing.

wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?

And they were all amazed, and were perplexed, saying one to another, What meaneth this?

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

And they kept the saying, questioning among themselves what the rising again from the dead should mean.

And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.And they were astonished exceedingly, saying unto him, Then who can be saved?

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.