things which are only a shadow of what is to come; but the substance belongs to Christ.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

These are a shadow of the things to come, but the substance belongs to Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

which are a shadow of things to come, but the substance is of Christ.

which are a shadow of the things to come; but the body is Christ’s.

These are a shadow of what was to come; the substance is the Messiah.

Which are a shadow of things to come; but the body[ is] of Christ.

these are only the shadow of the things to come, but the reality is Christ!

which are a shadow of the things to come; but the body is Christ’s.

For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect.

who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for,“ See,” He says,“ that you make all things by the pattern which was shown to you on the mountain.”

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.For indeed we have had good news preached to us, just as they also did; but the word they heard did not benefit them, because they were not united with those who listened with faith.For we who have believed enter that rest, just as He has said,“ As I swore in My anger, They certainly shall not enter My rest,” although His works were finished from the foundation of the world.For He has said somewhere concerning the seventh day:“ And God rested on the seventh day from all His works”;and again in this passage,“ They certainly shall not enter My rest.”Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience,He again sets a certain day,“ Today,” saying through David after so long a time just as has been said before,“ Today if you hear His voice, Do not harden your hearts.”For if Joshua had given them rest, He would not have spoken of another day after that.Consequently, there remains a Sabbath rest for the people of God.For the one who has entered His rest has himself also rested from his works, as God did from His.Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience.

“ Come to Me, all who are weary and burdened, and I will give you rest.Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.