But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.

至于那奥秘的事显明给我，并非因我的智慧胜过一切活人，乃为使王知道梦的讲解和心里的思念。

至于我，那奥秘显明给我，并非因我智慧胜过一切活着的人，而是为了让王知道梦的解释，知道你心里的意念。

至于我，那奥秘显明给我，并非因我智慧胜过一切活着的人，而是为了让王知道梦的解释，知道你心里的意念。

现在这隐秘的事向我显明，并不是因为我的智慧胜过所有的人，而是要使王知道梦的意思和你心想明白的事。

至于那奥秘的事显明给我，不是因为我比所有的活人更有智慧，而是要使王明白那梦的释义和王心里的意念。

至於那奧祕的事顯明給我，並非因我的智慧勝過一切活人，乃為使王知道夢的講解和心裏的思念。

至於我，那奧祕顯明給我，並非因我智慧勝過一切活着的人，而是為了讓王知道夢的解釋，知道你心裏的意念。

至於我，那奧祕顯明給我，並非因我智慧勝過一切活着的人，而是為了讓王知道夢的解釋，知道你心裏的意念。

現在這隱祕的事向我顯明，並不是因為我的智慧勝過所有的人，而是要使王知道夢的意思和你心想明白的事。

至於我呢、這機密事啓示於我、並不是因我所有的智慧勝過任何活人，乃是為要使王知道夢的解析，好使你知道你心裏所思想的是甚麼。

至於那奧祕的事顯明給我，不是因為我比所有的活人更有智慧，而是要使王明白那夢的釋義和王心裡的意念。

此秘奧顯示於我、非因我有智慧、逾於眾生、乃以夢兆告王、俾知心之所思、

非我較天下人有智、惟上帝以此秘奧示我、遣我以兆告王、使王追憶前事、

此奧秘顯示於我、非為我較天下人有智慧、乃為以夢兆示王、使王憶及心觀之異象、使王憶及心觀之異象或作俾王得知王心之思念

As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

Now the mystery has been explained to me. But it isn’t because I have greater wisdom than anyone else alive. It’s because God wants you to know what the mystery means, Your Majesty. He wants you to understand what went through your mind.

But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

But as for me, this secret has not been revealed to me for any wisdom residing in me more than in any other living person, but for the purpose of making the interpretation known to the king, and that you may understand the thoughts of your mind.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

But as for me, this secret is not revealed to me for[ any] wisdom that I have more than any living, but for[ their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

As for me, this mystery was revealed to me not because I possess more wisdom than any other living person, but so that the king may understand the interpretation and comprehend the thoughts of your mind.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

So Joseph answered Pharaoh, saying,“ It is not in me; God will give Pharaoh an answer of peace.”

So when Peter saw it, he responded to the people:“ Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?

Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions,that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.

For behold, He who forms mountains, And creates the wind, Who declares to man what his thought is, And makes the morning darkness, Who treads the high places of the earth— The Lord God of hosts is His name.

Then last of all He was seen by me also, as by one born out of due time.For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.Therefore, whether it was I or they, so we preach and so you believed.Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place.Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life.

As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.

Therefore let no one boast in men. For all things are yours:whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come— all are yours.And you are Christ’s, and Christ is God’s.

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

For Jacob My servant’s sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me.

Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king.

For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.

And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.