又以十架誅厥仇讐、聯二者為一體、復和於上帝、

既在十字架上灭了冤仇，便藉这十字架使两下归为一体，与神和好了，

既在十字架上消灭了冤仇，就藉这十字架使双方归为一体，与上帝和好，

既在十字架上消灭了冤仇，就藉这十字架使双方归为一体，与神和好，

并借着十字架消灭彼此间的敌意，使双方借着一个身体与上帝和好。

基督既然藉着十字架消灭了仇恨，就藉着十字架使双方与神和好，成为一体，

他在十字架上既然消除了仇恨，就藉着十字架使两者得以在一个身体里，与神和好；

既在十字架上滅了冤仇，便藉這十字架使兩下歸為一體，與神和好了，

既在十字架上消滅了冤仇，就藉這十字架使雙方歸為一體，與上帝和好，

既在十字架上消滅了冤仇，就藉這十字架使雙方歸為一體，與神和好，

並藉著十字架消滅彼此間的敵意，使雙方藉著一個身體與上帝和好。

基督既然藉著十字架消滅了仇恨，就藉著十字架使雙方與神和好，成為一體，

好把雙方、藉着十字架、在一個身體裏、跟上帝完全復和，因為他已經用十字架把那敵態消滅了。

他在十字架上既然消除了仇恨，就藉著十字架使兩者得以在一個身體裡，與神和好；

基督死於十字架、使我儕敵意不萌、聯二者為一體、俾得親於上帝、

且以其十字架、使二者聯為一體、與天主復和、以冤仇消滅於己身、或作蓋以其十字架消滅冤仇使二者聯為一體與天主復和

更以此融成一體之二族、與天主協和於十字架上。十字架者、所以消滅一切敵對之意也。

and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

He planned to bring both Jews and Gentiles back to God as one body. He planned to do this through the cross. On that cross, Christ put to death their hatred toward one another.

and might reconcile us both to God in one body through the cross, thereby killing the hostility.

Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death.

and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.

and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

and to reconcile them both in one body to God through the cross, by which the hostility has been killed.

and might reconcile them both in one body to God through the cross, having killed the hostility through it.

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、夫爾素以惡行、為異為敵於心、今因其身之死、致爾復和、維聖、無疵、無咎、薦於其前、

蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、

基督既以身受苦、爾亦宜以此志自衛、蓋受苦於身者、則與罪絕矣、俾不再循人慾、惟循上帝之旨、以度餘年、

且於其形軀廢厥仇讐、即誡命之律、載於條例者、致於彼中以二者造一新人而致和、

我已與基督同釘十架、而我尚生、非我也、基督生於我中也、今我生於形軀者、乃因信上帝子而生、即愛我而為我捐己者也、

蓋形軀之志、敵乎上帝、以其不服上帝律、且不能服也、

乃知舊日之我、與之同釘、俾罪之體泯、不復為罪所役、