在北门旁，内院里有屋子，为歌唱的人而设。这屋子朝南；在南门旁，又有一间朝北。

从外面进到内门，内院里有房间，为歌唱的人而设；一间在北门旁，朝南，又有一间在南门旁，朝北。

从外面进到内门，内院里有房间，为歌唱的人而设；一间在北门旁，朝南，又有一间在南门旁，朝北。

在内院有歌乐手用的厢房，一间向南，在北门旁，一间向北，在南门旁。

内院的门外有两间（按照《马索拉文本》，“两间”作“供歌唱的人使用的”；现参照《七十士译本》翻译）房子：一间在北门旁边，朝向南面；一间在南门（按照《马索拉文本》，“南门”作“东门”；现参照《七十士译本》翻译）旁边，朝向北面。

在北門旁，內院裏有屋子，為歌唱的人而設。這屋子朝南；在南門旁，又有一間朝北。

從外面進到內門，內院裏有房間，為歌唱的人而設；一間在北門旁，朝南，又有一間在南門旁，朝北。

從外面進到內門，內院裏有房間，為歌唱的人而設；一間在北門旁，朝南，又有一間在南門旁，朝北。

在內院有歌樂手用的廂房，一間向南，在北門旁，一間向北，在南門旁。

內院的門外有兩間（按照《馬索拉文本》，“兩間”作“供歌唱的人使用的”；現參照《七十士譯本》翻譯）房子：一間在北門旁邊，朝向南面；一間在南門（按照《馬索拉文本》，“南門”作“東門”；現參照《七十士譯本》翻譯）旁邊，朝向北面。

他帶了我從外面進內院，我就見有兩間屋子在內院：一間在北門旁邊，朝着南路；一間在南門旁邊，朝着北路。

內門之外、內院有室、為謳歌者所居、一在北門旁南向、一在東門旁北向、

其人導我入內院之門、見有二室、一在北門側南向、一在南門側北向、

經由內門、原文作在內門外在內院、有歌詠者之房、一房在北門側南向、一房在南南原文作東門側北向、

Outside the inner gate, within the inner court, were two rooms, one at the side of the north gate and facing south, and another at the side of the south gate and facing north.

Near the inner gates were two rooms. They were in the inner courtyard. One room was next to the north gate. It faced south. The other one was next to the south gate. It faced north.

On the outside of the inner gateway there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north.

Inside the inner courtyard were two rooms, one beside the north gateway, facing south, and the other beside the south gateway, facing north.

Outside the inner gate, within the inner court, there were chambers for the singers: one beside the north gate, facing south, and another beside the south gate, facing north.

From the outside to the inner gate were chambers for the singers in the inner courtyard, one of which was at the side of the north gate, with its front toward the south, and one at the side of the south gate facing north.

Outside the inner gate were the chambers for the singers in the inner court, one facing south at the side of the northern gateway, and the other facing north at the side of the southern gateway.

And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.

Outside the inner gate, within the inner court, there were chambers for the singers: one beside the north gate, facing south, and another beside the south gate, facing north.

And without the inner gate[ were] the chambers of the singers in the inner court, which[ was] at the side of the north gate; and their prospect[ was] toward the south: one at the side of the east gate[ having] the prospect toward the north.

On the outside of the inner gate were chambers for the singers of the inner court, one at the side of the north gate facing south, and the other at the side of the south gate facing north.

Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate. They faced toward the south. One at the side of the east gate faced toward the north.

These are the men David put in charge of the music in the house of the Lord after the ark came to rest there.They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them. (niv)

The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits. (niv)

There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits. (niv)

With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the Lord,“ for his love endures forever.”Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.Then all the people left, each for their own home, and David returned home to bless his family. (niv)

Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. (niv)

David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:From the sons of Asaph: Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king’s supervision.As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the Lord.As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.( All these were sons of Heman the king’s seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.)All these men were under the supervision of their father for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king.Along with their relatives— all of them trained and skilled in music for the Lord— they numbered 288.Young and old alike, teacher as well as student, cast lots for their duties.The first lot, which was for Asaph, fell to Joseph, his sons and relatives 12 the second to Gedaliah, him and his relatives and sons 12the third to Zakkur, his sons and relatives 12the fourth to Izri, his sons and relatives 12the fifth to Nethaniah, his sons and relatives 12the sixth to Bukkiah, his sons and relatives 12the seventh to Jesarelah, his sons and relatives 12the eighth to Jeshaiah, his sons and relatives 12the ninth to Mattaniah, his sons and relatives 12the tenth to Shimei, his sons and relatives 12the eleventh to Azarel, his sons and relatives 12the twelfth to Hashabiah, his sons and relatives 12the thirteenth to Shubael, his sons and relatives 12the fourteenth to Mattithiah, his sons and relatives 12the fifteenth to Jerimoth, his sons and relatives 12the sixteenth to Hananiah, his sons and relatives 12the seventeenth to Joshbekashah, his sons and relatives 12the eighteenth to Hanani, his sons and relatives 12the nineteenth to Mallothi, his sons and relatives 12the twentieth to Eliathah, his sons and relatives 12the twenty- first to Hothir, his sons and relatives 12the twenty- second to Giddalti, his sons and relatives 12the twenty- third to Mahazioth, his sons and relatives 12the twenty- fourth to Romamti- Ezer, his sons and relatives 12. (niv)

Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. (niv)

The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep. (niv)

speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, (niv)

A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. (niv)

Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. (niv)

Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. (niv)