Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

因此，人要离开父母，与妻子连合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此人要离开父母，和妻子连合，二人成为一体。

因此人将离开父母，与妻子结合，二人就成为一体。

因此，人要離開父母，與妻子連合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此人要離開父母，和妻子連合，二人成為一體。

因此人才離開父親和母親，同他的妻子膠結，二人就成為一體了。

因此人將離開父母，與妻子結合，二人就成為一體。

是以人將離父母、膠漆其妻、成為一體、

若是人可離父母、膠漆其妻、成為一體。

是以人離父母、與妻聯合、成為一體、

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

That’s why a man leaves his father and mother and is joined to his wife. The two of them become one.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

That is why a man leaves his father and mother and unites with his wife, and they become a new family.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?And he answered and said unto them, Have ye not read, that he which made[ them] at the beginning made them male and female,And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.And I say unto you, Whosoever shall put away his wife, except[ it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:For we are members of his body, of his flesh, and of his bones.For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

But from the beginning of the creation God made them male and female.For this cause shall a man leave his father and mother, and cleave to his wife;And they twain shall be one flesh: so then they are no more twain, but one flesh.What therefore God hath joined together, let not man put asunder.And in the house his disciples asked him again of the same[ matter].And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.And if a woman shall put away her husband, and be married to another, she committeth adultery.

For the woman which hath an husband is bound by the law to[ her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of[ her] husband.

Likewise, ye wives,[ be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;While they behold your chaste conversation[ coupled] with fear.Whose adorning let it not be that outward[ adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;But[ let it be] the hidden man of the heart, in that which is not corruptible,[ even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.Likewise, ye husbands, dwell with[ them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.But he that is joined unto the Lord is one spirit.

And unto the married I command,[ yet] not I, but the Lord, Let not the wife depart from[ her] husband:But and if she depart, let her remain unmarried, or be reconciled to[ her] husband: and let not the husband put away[ his] wife.

Who can find a virtuous woman? for her price[ is] far above rubies.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet[ is] she thy companion, and the wife of thy covenant.And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.For the LORD, the God of Israel, saith that he hateth putting away: for[ one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

A virtuous woman[ is] a crown to her husband: but she that maketh ashamed[ is] as rottenness in his bones.

Nevertheless,[ to avoid] fornication, let every man have his own wife, and let every woman have her own husband.Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

But ye that did cleave unto the LORD your God[ are] alive every one of you this day.

And Rachel and Leah answered and said unto him,[ Is there] yet any portion or inheritance for us in our father’s house?Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

If the priest’s daughter also be[ married] unto a stranger, she may not eat of an offering of the holy things.But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.

And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

But cleave unto the LORD your God, as ye have done unto this day.