至于法老两次做梦，是因为神已经确定这事，神必速速成就。

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢、

上帝定此、將速成之、故使法老復夢。

天主定此事、將速成之、故使法老夢而復夢、

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

神非人，必不致说谎，也非人子，必不致后悔。他说了岂不照着做呢？他发了言岂不实现呢？

我从起初就指明末后的事，从古时便言明未成的事，说：“我的筹算必立定；凡我所喜悦的，我必成就。”我召鸷鸟从东方来，召那成就我筹算的人从远方来。我已说出，就必成就；我已谋定，也必做成。

原来陀斐特早已预备好了，是为君王预备的；又深又宽，堆满了火和木柴；耶和华的气息犹如一股硫磺使它燃起。

那四个使者就被释放；他们原是预备好，在特定的年、月、日、时，要杀人类的三分之一。

看哪，我们在田里捆禾稼；看哪，我的捆起来站着；看哪，你们的捆围着我的捆下拜。”

可是坐在我的左右，不是我可以赐的，而是为谁预备就赐给谁。”

“王又要向那左边的说：‘你们这被诅咒的人，离开我！进入那为魔鬼和他的使者所预备的永火里去！

于是王要向他右边的说：‘你们这蒙我父赐福的，可来承受那创世以来为你们所预备的国。

万军之耶和华起誓说：“我怎样思想，必照样成就；我怎样定意，必照样坚立，要在我的地上击破亚述，在我的山上将它践踏。它的轭必离开受压制的人，它的重担必离开他们的肩头。”这是向全地所定的旨意，向万国所伸出的手。万军之耶和华既然定意，谁能阻挠呢？他的手已经伸出，谁能使它缩回呢？

天地要废去，我的话却绝不废去。”

后来他又做了另一个梦，告诉他哥哥们说：“看哪，我又做了一个梦；看哪，太阳、月亮和十一颗星都向我下拜。”

如经上所记：“神为爱他的人所预备的是眼睛未曾看见，耳朵未曾听见，人心也未曾想到的。”

神说一次、两次，人却不理会。世人在床上沉睡安眠时，在梦中和夜间的异象里，

这是我第三次要到你们那里去。“任何指控都要凭两个或三个证人的口述才能成立。”