For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人总是指着比自己更大的起誓，并用誓言作保证，了结各样的争论。

因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。

人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；

人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人總是指著比自己更大的起誓，並用誓言作保證，了結各樣的爭論。

因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。

人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。

人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；

蓋人必指大於己者而誓、凡有爭辯、則誓以定之、

凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、

凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、

夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。

People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.

“‘ As I live,’ says the Lord Yahweh,‘ surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the middle of Babylon he will die.Pharaoh with his mighty army and great company won’t help him in the war, when they cast up mounds and build forts, to cut off many persons.For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things. He won’t escape.“ Therefore the Lord Yahweh says:‘ As I live, I will surely bring on his own head my oath that he has despised and my covenant that he has broken.I will spread my net on him, and he will be taken in my snare. I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.

For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,

Abram said to the king of Sodom,“ I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,

Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.”

The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.

He said,“ You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.”Therefore he called that place Beersheba, because they both swore an oath there.

He therefore who swears by the altar, swears by it, and by everything on it.He who swears by the temple, swears by it, and by him who has been living in it.He who swears by heaven, swears by the throne of God, and by him who sits on it.

Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.At the end of three days after they had made a covenant with them, they heard that they were their neighbors, and that they lived among them.The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.But all the princes said to all the congregation,“ We have sworn to them by Yahweh, the God of Israel. Now therefore we may not touch them.We will do this to them, and let them live; lest wrath be on us, because of the oath which we swore to them.”

The king called the Gibeonites, and said to them( now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);