還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

妓女喇合憑信心善待以色列的探子，沒有與那些不順服的人一同滅亡。

嫩的兒子約書亞暗中從什亭派出兩個探子去偵察對岸，特別是耶利哥的情況。他們來到一個名叫喇合的妓女家中，就住在那裡。

但喇合已經把二人藏起來了，她答道：「不錯，他們來過，可是我不知他們是從哪裡來的。

撒門和喇合生波阿斯，波阿斯和路得生俄備得，俄備得生耶西，

喇合的房子就在城牆邊，她就住在城牆上，於是她用繩子把二人從窗口縋下去，

倘若有人因離開這房子跑到街上而遭遇不測，我們不負任何責任。我們一定保證屋內所有人的性命安全。如果你洩露我們的事，你要我們起的誓也就作廢了。」喇合答道：「一言為定！」於是她送走他們，把朱紅色的繩子繫在窗戶上。

約書亞對那兩個探子說：「你們到那個妓女家裡，照著你們向她起過的誓，把她和她的家人都帶出來。」於是，那兩個年輕探子便進去，把喇合和她的父母、兄弟及所有的親人都帶出來，安置在以色列人的營外。以色列人燒毀全城和城內一切的東西，只把金銀和銅鐵器皿放在耶和華的庫房裡。約書亞因為妓女喇合把兩個探子隱藏起來，就饒了她和她一家人的性命。他們至今仍住在以色列人當中。

「你們認為這兩個兒子，到底哪一個服從父親呢？」他們回答道：「大兒子。」耶穌說：「我實在告訴你們，稅吏和娼妓要比你們先進上帝的國。

其實喇合已經把二人帶到屋頂上，藏在那裡的麻稈堆裡了。

必有人說：「你有信心，我有行為。」請把你沒有行為的信心指給我看，我就藉著行為把我的信心顯給你看。

要把這座城和城裡所有的東西毀滅，作為獻給耶和華之物。只有妓女喇合和她家中所有的人可以活命，因為她曾把我們派去的探子隱藏起來。

可見他的信心和行為相稱，而且信心要有行為才是完全的。