爾祈禱、語勿重複、如異邦人、彼以為言多乃得升聞也、

你们祷告，不可像外邦人，用许多重复话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

“你们祷告时不可像外族人那样喋喋不休，他们以为长篇大论，就必蒙上帝垂听。

你们祈祷的时候，不可重复无意义的话，像教外人一样，他们以为话多了就蒙垂听。

你们祷告的时候，不要像外邦人那样，重复无意义的话。他们以为话多了就蒙垂听。

你們禱告，不可像外邦人，用許多重複話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

「你們禱告時不可像外族人那樣喋喋不休，他們以為長篇大論，就必蒙上帝垂聽。

你們祈禱的時候，不可重複無意義的話，像教外人一樣，他們以為話多了就蒙垂聽。

『你們禱告，不要嘮嘮叨叨、像外國人一樣；他們以為用了他們那種重複話，才可以蒙垂聽。

你們禱告的時候，不要像外邦人那樣，重複無意義的話。他們以為話多了就蒙垂聽。

爾祈禱時、語勿反覆、如異邦人、彼以為言多、乃得聲聞也、

且爾祈禱時、語勿反覆、如異邦人、彼以為言多、必蒙聽允、

祈禱時、毋多言、如異邦人之所為；蓋彼以為冗長其辭、必蒙垂聽矣。

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.

When you pray, do not keep talking on and on. That is what ungodly people do. They think they will be heard because they talk a lot.

“ And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

“ When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again.

When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.

“ And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words.

But when ye pray, use not vain repetitions, as the heathen[ do]: for they think that they shall be heard for their much speaking.

When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.

In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.

爾於上帝前、勿造次啟口、勿心急出言、緣上帝在天、爾在地、故宜寡言、多事致夢、多言致愚、

夢多詞繁、內有虛空、惟當寅畏上帝、○

乃取所予之牛備之、自朝至午、籲巴力之名曰、巴力歟、其聽我、然無聲響、無應者、彼則踊於壇之四周、亭午、以利亞戲之曰、大聲而呼、彼乃神、或默想、或暫出、或遠行、或假寐、必使之醒、遂大聲而呼、以刃與戟自刺、迨及血流、循其常例、自午後至獻素祭時、託神而言、仍無聲響、無應者、無顧者、

去之再進、三禱、言亦如之、

眾識其為猶太人、同聲呼曰、大哉、以弗所人之亞底米也、如此者、約一時、

以色列之上帝歟、爾與爾僕我父大衛所言者、願爾成之、然上帝豈果居於地乎、天與天上之天、不足容爾、況我所建之室乎、惟求我之上帝耶和華、垂顧爾僕之禱告祈求、俯聽爾僕今在爾前之籲禱、願爾之目、晝夜垂顧此室、即爾所言寄名之所、俯聽爾僕向此所祈、爾僕與爾民以色列、向此祈禱時、求爾在天爾之居所垂聽、而加赦宥、人若獲罪於鄰、令其發誓、則至此室、在爾壇前發誓、求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、爾民以色列因獲罪爾、敗於敵前、若轉歸爾、而認爾名、在此室禱告祈求於爾、願爾在天垂聽、赦爾民以色列之罪、導之歸爾所錫其列祖之地、民獲罪爾、致天閉塞不雨、遭爾罰時、若向此祈禱、而認爾名、改悔厥罪、求爾在天垂聽、赦宥爾僕及爾民以色列之罪、誨以當行之善道、降雨於爾地、即爾所錫爾民為業者、若斯土有饑饉疫癘、五穀枯稿霉爛、或有蝻蝗蚱蜢、或有仇敵犯境、圍其城邑、無論何災何疾、爾民以色列或一人、或眾人、自覺己心之殃、若向此室張手、無論何所禱、何所祈、願爾在天爾之居所垂聽、而加赦宥、爾知其心、循各人所行而報之、世人之心、惟爾知之、使其在爾錫我列祖之地、畢生寅畏爾、至於外族、不屬爾民以色列者、為爾之名而至、蓋彼必聞爾之大名、能手奮臂、自遠方來、向斯室祈禱、願爾在天爾之居所垂聽、依外族所祈者而行、使天下億兆、咸知爾名、而寅畏爾、如爾民以色列然、亦知我所建之室、以爾名稱之、如爾民奉爾所遣、無論何途、出與敵戰、向爾所簡之邑、及我為爾名所建之室、祈禱耶和華、願爾在天聽其禱告祈求、而保其義、夫人未有不干罪者、若爾民獲罪於爾、因爾震怒、付之於敵、虜至其地、或遠或近、如在虜至之地、思念改悔、懇求於爾曰、我儕犯罪、悖逆作惡、在敵人虜者之地、一心一意歸爾、向其故土、爾所錫其列祖者、與爾所簡之邑、及我為爾名所建之室、祈禱於爾、願爾在天爾之居所、聽其禱告祈求、而保其義、寬恕獲罪於爾之民、宥其對爾所干之咎、使於虜者之前、得其矜憫、彼為爾民爾業、昔爾導之出埃及、脫於鐵爐、願爾垂顧爾僕、及爾民以色列之祈禱、無論何時呼籲、求爾聽之、主耶和華歟、爾由億兆中、區別斯民、為爾之業、如爾導我列祖出埃及時、藉爾僕摩西所言、○所羅門屈膝、跪於耶和華壇前、張手向天、禱告祈求於耶和華既畢、則起、

少進、俯伏祈禱曰、我父歟、若或能之、則令此杯去我、雖然、非從我所欲、乃從爾所欲也、

此皆異邦人所求、爾天父知爾悉需之、

又弗聽、則告於會、弗聽會、則視之猶異邦人與稅吏、可也、

我上帝歟、求爾傾耳而聽、啟目視我荒蕪之區、及以爾名而稱之邑、我陳所祈於爾前、非因己義、乃因爾之鴻慈也、主歟、聽之、主歟、宥之、主歟、俯聽而施行之、我上帝歟、為爾之故、勿延緩、蓋斯邑斯民、俱以爾名而稱也、○

復進、禱曰、我父歟、若此杯不能去我、我必飲之、願爾旨得成焉、