凡欲人施諸己、亦宜如是施諸人、此即律法與先知也、○

所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

“所以，你们希望人怎样待你们，就要怎样待人，这是律法和先知的教导。

所以，你们愿意人怎样待你们，你们也要怎样待人，这是律法和先知的总纲。

因此在任何事上，你们希望别人怎样对待你们，你们也应当怎样对待别人。要知道，这就是律法和先知的教导。

所以，無論何事，你們願意人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

「所以，你們希望人怎樣待你們，就要怎樣待人，這是律法和先知的教導。

所以，你們願意人怎樣待你們，你們也要怎樣待人，這是律法和先知的總綱。

所以無論如何，你們願意人怎樣待你們，你們也要怎樣待人：這就是律法和神言人道理的總綱。

因此在任何事上，你們希望別人怎樣對待你們，你們也應當怎樣對待別人。要知道，這就是律法和先知的教導。

爾欲人施諸己、亦必如是施諸人、此律法先知也、○

是以爾欲人如何施諸己、亦必如何施諸人、此乃律法及先知之大旨、○

故凡爾欲人施諸己者、亦宜施之於人。律法先知、盡於斯矣。

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

In everything, do to others what you would want them to do to you. This is what is written in the Law and in the Prophets.

“ So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“ Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.

“ In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them— this is the Law and the Prophets.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

爾欲人如何施諸己、亦如是施諸人、

勿歉於人、惟以相愛為歉、蓋愛人者盡律也、如曰勿淫、勿殺、勿竊、勿貪、抑或他誡、皆以一言蔽之、曰愛鄰如己、夫愛不為害於鄰、愛也者、律之盡也、○

兄弟乎、爾蒙召得自由、然勿以自由為形軀之機、惟以愛相供役、蓋全律一言以蔽之、曰愛鄰如己、

耶穌曰、其首云、以色列其聽之、主、我儕之上帝、惟一耳、宜盡心、盡性、盡意、盡力、愛主、爾之上帝、次則愛鄰如己、誡未有大於斯二者、士子曰、夫子所言、上帝惟一、誠善矣、其外無他也、且盡心、盡意、盡力、愛主、又愛鄰如己、則愈於諸燔犧祭祀矣、耶穌見其應對明敏、乃曰、爾去上帝國不遠矣、自是無敢問之者、○

勿報仇、勿怨宗族、宜愛人如己、我乃耶和華也、

夫警戒之大旨乃愛、由於清潔之心、懿美之良、無偽之信、

其次愛鄰如己亦猶是、全律及先知、統於此二誡也、○

人乎、耶和華已示爾何者為善、彼所求於爾者、非惟行公義、好仁慈、謙卑與爾上帝偕行乎、○

如惡人悛改所犯之罪、守我典章、循法合理、必得生存、不至死亡、

爾若至終正爾行徑、及爾作為、且行公義於人、及其鄰中、不虐羇旅孤寡、不流無辜之血於斯、不從他神以自害、

其求善、勿求惡、俾爾得生、則萬軍之上帝耶和華必偕爾、依爾所言焉、爾其惡惡好善、在邑門立公義、庶幾萬軍之上帝耶和華、施恩於約瑟之遺民、

爾所當行者、乃與鄰里言、各以誠實、在爾邑門、行公正和平之鞫、勿中心謀惡、以害鄰里、勿好偽誓、蓋此悉我所惡、耶和華言之矣、○

未欺凌人、反負者之質、不奪人之物、飢者供以食、裸者被以衣、貸金不取利息、禁手作惡、以誠實鞫兩造、

耶和華藉古先知所宣之言、爾不宜聽之乎、其時耶路撒冷及四周之邑、有居民、且興盛、南土平原、亦有居民焉、○耶和華諭撒迦利亞曰、萬軍之耶和華云、當以公正行鞫、以仁慈矜憫相待、勿虐遇孤寡、賓旅貧乏、勿中心謀惡、以害昆弟、

我必蒞臨、行鞫於爾、凡巫覡及淫亂妄誓、負傭值、欺孤寡、屈賓旅、而不畏我者、我必亟證之、萬軍之耶和華言之矣、

人守全律而蹶於一、是干眾律也、蓋言毋淫者、亦言毋殺、爾若不淫而殺、則為干律者、或言或行、宜如將受鞫於自由之律者、蓋未施矜恤者、其受鞫亦不獲矜恤、夫矜恤也、必勝乎鞫、○

止息行惡、學習行善、尋求公義、懲治強暴、為孤子伸冤、為嫠婦辨屈、○耶和華曰、爾曹其來、爾我互辯、爾罪雖丹如朱、將白如雪、雖紅若絳、將白若毛、