當入窄門、蓋引而之亡者、其門也闊、其路也寬、入之者眾、

“你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门，因为通向灭亡的门大，路宽，进去的人也多；

“你们当进窄门，因为引到灭亡的门是宽的，路是大的，进去的人也多；

“你们要从窄门进去；因为那通向灭亡的门是大的，那条路是宽的，从那里进去的人也多；

「你們要進窄門。因為引到滅亡，那門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門，因為通向滅亡的門大，路寬，進去的人也多；

“你們當進窄門，因為引到滅亡的門是寬的，路是大的，進去的人也多；

『你們要由窄門進入；因為引到滅亡的，那門闊，那路寬，由它而進的人多；

「你們要從窄門進去；因為那通向滅亡的門是大的，那條路是寬的，從那裡進去的人也多；

當進窄門、引而之死、其門也闊、其路也寛、入之者多、

爾曹當進窄門、蓋引至淪亡、其門闊、其路寛、入之者多、

務宜勉入窄門；華門廣道、引入淪亡、而人多趨之；

“ Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.

“ Enter God’s kingdom through the narrow gate. The gate is large and the road is wide that leads to ruin. Many people go that way.

“ Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

“ You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.

“ Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.

“ Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

“ Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

“ Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

Enter ye in at the strait gate: for wide[ is] the gate, and broad[ is] the way, that leadeth to destruction, and many there be which go in thereat:

“ Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

“ Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

曰當竭力以進窄門、我語汝、將有求進而不得者多也、迨家主起而閉門、爾立於外、叩門曰、主歟、為我啟之、彼將應曰、我不識爾奚自、

有一道焉、人以為正、終為死亡之路、

耶穌曰、我即途也、誠也、生也、非由我、則無人就父、

我即門也、由我入者、將得救、且出入而得芻、

作惡之輩、當離其途、不義之人、當易其念、歸於耶和華、彼必恤之、歸於我上帝、彼必普施赦宥、

且屬基督耶穌者、已以形軀及其情慾、釘於十架矣、○

如惡人轉離所行之惡、循法合理、必保其生、因其思維、悛改所犯之罪、必得生存、不至死亡、以色列家猶云、主道不公、以色列家歟、我之道、豈非公乎、爾之道、豈非不公乎、故主耶和華曰、以色列家歟、我必依各人所行而鞫之、爾其回轉、離棄諸罪、免愆尤之窒礙、以色列家歟、當棄所犯之罪、新爾心神、奚自取死、主耶和華曰、人之死亡、我所不悅、故當回轉、而得生存、

維爾庸人、離庸愚、得生存、行於明哲之路、○

曰、爾宜改悔、天國邇矣、

故當結果、以副改悔、

蓋時至則鞫自上帝之家始、若自我儕始、彼不服上帝福音者、其終將何如哉、若義者僅得救、不虔不善者、將處於何地乎、

禍哉、爾偽善之士子、與法利賽人乎、

從斯世之俗而行、服在空乘權之君、即今運行於悖逆者之靈、我儕亦嘗出入其中、徇形軀之情、行身心之欲、本為服怒之輩、如他人然、

未錄於維生之書者、則見投於火湖焉、

故曰、爾宜出厥中而自別、勿捫不潔、我則納爾、

斯世之靈、盲其中不信者之心、使基督有榮之福音、光不之照、夫基督上帝像也、

上帝見世敗壞、凡有血氣者、行為邪僻、○

彼得曰、爾宜改悔、各以耶穌基督之名受洗、俾罪得赦、且將受聖神之賜焉、因所許者、歸爾、及爾子孫、並諸遠人、即凡主我上帝將召者、復以多言證而勸之曰、爾宜自救、脫此邪曲之世也、

耶穌呼一孩提來、立之眾中、曰、我誠語汝、若不轉移如孩提、不得入天國也、

如是、凡爾中不盡舍所有者、不得為我徒也、

投之於淵、閉而加印其上、使不再惑列邦、迨千年後、必暫釋之、○

如萬軍之耶和華、不為我儕少留遺民、則必若所多瑪、猶蛾摩拉矣、○

然則何歟、我儕愈於彼乎、曰、否、不然、我曾證猶太人、希利尼人、咸在罪下、如經云、無義人、無其一也、無曉悟者、無尋求上帝者、皆棄正路、同為無益、無行善者、其一亦無也、厥喉如未封之墓、舌施詭詐、脣藏蝮毒、口盈呪詛荼苦、其足疾趨以流人血、其途翦滅殘傷、不識平康之路、目無上帝可畏、○我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、

宅地之人、其名自創世時未錄於見殺之羔維生之册者、皆將拜獸、

大龍即老蛇、亦名曰魔、曰撒但、迷惑普世者、見投於地、其使亦與焉、

若上帝欲彰其怒、示其能、以恆忍包容可怒之器、備以毀敗者、

若人入永刑、惟義者入永生、

彼以口腹為神、以辱為榮、以世情為念、終必淪亡、

故爾當改悔而轉移、令罪塗抹、俾安舒之日自主而來、

又謂在左者曰、爾服詛者、去我入永火、乃為魔及其使而備者、

其家為陰府之路、下及死亡之室、

耶和華自天垂鑒、欲察世人、有無明哲是具、上帝是求兮、眾皆偏詖、同變為污、無行善者、並無其一兮、

惟生於上帝者則自守、而惡者無從措手也、且知由於上帝、而舉世附於惡者、

耶和華鑒觀世人、罪惡貫盈、心所圖維、恆為邪慝、

別時、彼得謂耶穌曰、夫子、我儕在此善矣、容結三廬、一為爾、一為摩西、一為以利亞、然不自知所謂也、