引而之生者、其門也窄、其路也狹、得之者寡、○

引到永生，那门是窄的，路是小的，找着的人也少。”

通往生命的门是窄的，路是小的，找到的人也少。”

通往生命的门是窄的，路是小的，找到的人也少。”

但通向永生的门小，路窄，找到的人也少。

但引到生命的门是窄的，路是小的，找着的人也少。

然而，那通向永生的门是多么小，路是多么窄，找到它的人是多么少。

引到永生，那門是窄的，路是小的，找着的人也少。」

通往生命的門是窄的，路是小的，找到的人也少。」

通往生命的門是窄的，路是小的，找到的人也少。」

但通向永生的門小，路窄，找到的人也少。

但引到生命的門是窄的，路是小的，找著的人也少。

因為引到生命的，那門窄，那路狹隘，找着的人少。

然而，那通向永生的門是多麼小，路是多麼窄，找到它的人是多麼少。

引而之生、其門也窄、其路也狹、得之者少、○

引至永生、其門窄、其路狹、得之者少、○

惟引之永生者、其門何窄、其路何狹、得之者鮮矣。

But small is the gate and narrow the road that leads to life, and only a few find it.

But the gate is small and the road is narrow that leads to life. Only a few people find it.

For the gate is narrow and the way is hard that leads to life, and those who find it are few.

But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

How narrow is the gate and difficult the road that leads to life, and few find it.

For the gate is narrow and the way is constricted that leads to life, and there are few who find it.

Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

How narrow is the gate and difficult the road that leads to life, and few find it.

Because strait[ is] the gate, and narrow[ is] the way, which leadeth unto life, and few there be that find it.

But the gate is narrow and the way is difficult that leads to life, and there are few who find it.

How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

或曰、主、得救者其寡乎、曰當竭力以進窄門、我語汝、將有求進而不得者多也、迨家主起而閉門、爾立於外、叩門曰、主歟、為我啟之、彼將應曰、我不識爾奚自、爾將曰、我儕曾於爾前食飲、爾亦於我衢訓誨、彼將曰、我告爾、我不識爾奚自、爾眾行不義者、其去我、時、爾見亞伯拉罕以撒雅各、與諸先知在上帝國、而爾見逐於外、則必哀哭切齒矣、自東自西、自南自北、有人將至、席坐於上帝國、有後者將為先、先者將為後也、○

蓋蒙召者多、見選者少也、○

遂召眾與門徒語之曰、欲從我者、當克己、負其十架以從、

勿同世態、惟以心之更新而變化、致驗上帝旨、乃善而可悅、且純全者也、○

將有大道、稱為聖路、不潔之輩、弗克經行、惟為主民所備、行是路者、雖愚不迷、

遂語其徒曰、欲從我者、當克己負其十架以從、蓋欲救其生者、將喪之、為我而喪其生者、將得之、

爾或偏於左、偏於右、耳中必聞有聲、在爾後曰、此乃道路、爾其由之、

我行於公義之途、履於公平之徑、

世若惡爾、爾知其先已惡我、爾若屬世、世必愛屬己者、爾非屬世、乃我選爾出乎世、故世惡爾焉、宜憶我言云、僕不大於主、人若窘逐我、亦將窘逐爾、若守我言、亦將守爾言矣、

我以此語爾、俾爾於我而安、爾在世有難、然當毅然、我已勝世矣、

堅門徒心、勸之恆居於道、言我儕入上帝國必歷多艱、

從斯世之俗而行、服在空乘權之君、即今運行於悖逆者之靈、我儕亦嘗出入其中、徇形軀之情、行身心之欲、本為服怒之輩、如他人然、

於今亦然、猶有遺餘、依恩而選者、既以恩、則不復以行、否則恩不復為恩矣、

天國可比處女十人、執燈出迎新娶者、其中五智五愚、愚者執燈而未備油、智者執燈、備油於器、新娶者稽遲、皆假寐而寢、中夜有呼曰、新娶者至矣、爾出迎之、眾處女遂起、重整其燈、愚者謂智者曰、以爾油分我、我燈垂熄、智者曰、恐爾我俱不足、寧就鬻者沽之、往沽時、新娶者至、有備者同入婚筵、而門閉矣、其餘處女後至、曰、主歟、主歟、請為我啟、曰、我誠語汝、吾不爾識也、

耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安、惟彼曰、我弗由之、

以賽亞指以色列呼曰、以色列眾子、其數雖如海沙、得救者其孑遺耳、蓋主將踐其言於世、且果決而成之、如以賽亞曾言、若萬軍之主、未遺餘種於我、則我儕已如所多瑪蛾摩拉矣、○

即昔之背逆者、上帝於挪亞備舟之日、恆忍以待之、時、由水得救者無幾、惟八人耳、今之洗禮、乃其影像、以救爾曹、非去形軀之污、惟求無虧之良於上帝前、乃因耶穌基督之復起也、

遣我兄弟提摩太、於基督福音為上帝役者、以堅爾曹、為爾之信而慰爾、俾無人為諸苦所搖、蓋爾自知分定於此也、我偕爾時、預告我儕將受難、後果如是、爾所知也、緣此、我不能復忍、遣人欲知爾信、恐為試者所惑、而我徒勞、

將有言曰、修築道路、平之平之、在我民前、去其窒礙、○

二三子勿懼、爾父喜以國賜爾、

坦平爾步履、穩固爾道途、勿偏左右、移爾足遠於惡、

人將逐爾出會、且時將至、殺爾者、自以為事上帝也、

如是、後者將為先、而先者後矣、○

此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、