所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、

所犯的罪自己知道了，就要牵一只没有残疾的公山羊为供物，

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他意识到自己犯罪后，必须献上一只毫无残疾的公山羊作祭物。

他一发觉犯了罪，就要牵一只没有残疾的公山羊羔作供物，

所犯的罪自己知道了，就要牽一隻沒有殘疾的公山羊為供物，

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他意識到自己犯罪後，必須獻上一隻毫無殘疾的公山羊作祭物。

他一發覺犯了罪，就要牽一隻沒有殘疾的公山羊羔作供物，

他所犯的罪若讓他知道了，那麼他就要牽一隻完全沒有殘疾的多毛公山羊做他的供物，

自知其過、必獻牡山羊、純全無疵、

自知有過、必獻山羊之羔、取其牡者、純潔是務、

and the sin he has committed becomes known, he must bring as his offering a male goat without defect.

And suppose he realizes his guilt and his sin becomes known. Then he must bring an offering. It must be a male goat. It must not have any flaws.

or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish,

When he becomes aware of his sin, he must bring as his offering a male goat with no defects.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

if his sin which he has committed is made known to him, he shall bring as his offering a goat, a male without defect.

or if his sin which he has committed comes to his knowledge, he shall bring as his offering a kid of the goats, a male without blemish.

if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

or his sin that he committed is made known to him, he must bring a flawless male goat as his offering.

if his sin in which he has sinned is made known to him, he shall bring as his offering a goat, a male without defect.

所犯之罪、後乃覺悟、會眾則當獻牡犢為贖罪祭、牽犢至會幕前、

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

更獻牡山羊一、為贖罪祭、此在每日恆獻火焚祭素祭並奠酒之外、

更獻牡山羊一、為贖罪祭、為爾贖罪、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、

當告以色列人曰、爾曹取牡山羊一、為贖罪祭、牡犢之小者一、綿羊一、為火焚祭、皆當未盈歲而無疵者、

更獻牡山羊一、為爾贖罪、

繕寫沙番又奏王曰、祭司希勒家以書授我、沙番遂讀於王前、王聞律法書之言、自裂其衣、王乃命祭司希勒家、沙番子亞希甘、米該雅子亞革博、繕寫沙番、王之內臣亞撒雅、曰、爾往、為我、為民、為猶大全族、因此書之言問於主、我列祖不聽從此書之言、不遵此書所載一切諭我之命而行、主之烈怒、必向我如火之烈、

若受膏之祭司犯罪、使民亦陷於罪、則當因所犯之罪、以無疵之牡犢、獻於主為贖罪祭、

牡山羊一、以為贖罪祭、

牡山羊一、以為贖罪祭、

更獻牡山羊一、為贖罪祭、此在本日當獻之贖罪祭、及恆獻火焚祭素祭並奠酒之外、○

又獻於主、牡山羊一、為贖罪祭、此在恆獻火焚祭及奠酒之外、○

所犯之罪、後乃覺悟、則當因其所犯之罪、獻無疵之牝山羊為祭、

牡山羊一、以為贖罪祭、

牡山羊一、以為贖罪祭、

又獻牡山羊一、為贖罪祭、與未盈歲之牡羔一、為平安祭、

更獻牡山羊一、為贖罪祭、此在每日恆獻火焚祭素祭並奠酒之外、

會眾無知而誤犯、則會眾當用牡犢一、獻於主為馨香之火焚祭、循例配獻素祭、又奠酒、亦獻牡山羊一、為贖罪祭、